384 lines
34 KiB
Plaintext
384 lines
34 KiB
Plaintext
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Episode: 1150
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Title: HPR1150: Hacking Karma And Reincarnation With The Forgiveness Discipline
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Source: https://hub.hackerpublicradio.org/ccdn.php?filename=/eps/hpr1150/hpr1150.mp3
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Transcribed: 2025-10-17 19:50:30
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---
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So thank you for coming. This is my presentation on something I've been doing for several years
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now called the Discipline of Forgiveness. And the first thing that I ask you to understand
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is that we are not discussing traditional idea of forgiveness. This is not your mother
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and father's concept of forgiveness. This is a whole new bowl game. So I thought it
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stood off for an example that I worked out of what traditional old school forgiveness
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is. So here's what I wrote. Well, you really did it. This is real in a real bad situation
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and it happens to be your fault. But I'm going to forgive you for what you did. You don't
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deserve this, but I'm going to do it just because I'm just that much more perfect than you.
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I'm going to do this anyway because, well, I have Jesus. And by the way, you don't. And you will
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be always be screwing up. I know that you'll always be screwing up. You could stop screwing up.
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But you won't. Because you're not as great as first as I am. You could begin to agree with me
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about everything. But you won't. You could even believe every last thing I believe. But you won't.
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So unlike me, there is no hope of you going to heaven, but I will. And I might not look sad about
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this, but I really do feel sorry for you. So I had a little bit of fun writing this. So what's
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wrong with this? Anyone want to take a stab at the mountain of wrongness in this? Besides it being,
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yes, too much pride, too much arrogance. Guilt, guilt, guilt is a forgiveness and guilt. Very good.
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Self-serving. Excellent. Anything else? Ha, hubris. Lots of hubris. Lots of exclusiveness. Right. But
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the worst part of all of this is that it treats both this world and the things and the people in it.
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As real. Now as a society of mystics, there are problems with what has been called the
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objectivization of reality that is to say we actually have no guarantee that what we experience
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is actually real. And I'm sure you had heard phrases like the world is maya which roughly translates
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into illusion. It's appeared in popular culture like in films like The Matrix, where all the
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world is a computer simulation. There are also several philosophical thought experiments like
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what if we were a brain being kept in a vat by some mad scientist just fed data. And in the end,
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and when you get right down to it, just about the only thing if you try to exclude all kinds of lies
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and illusions and misperceptions is that there is some incoming stream of information and there is
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something interpreting it. But that's all we can really be absolutely sure about this.
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So this is of course heavy metaphysics. So let me try to simplify it by giving you a couple of
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analogies. Me and a few friends like to deeply enjoy going out to the movies. You know the movies,
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right? You're going to a big auditorium where lights go down and there are very real looking images
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on a screen that move a lot and a lot of involving dialogue. Now, if we were viewing a movie
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for a second time, we might know that a certain character's decision would lead in
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a course of a movie to certain bad outcomes. And if we were to stand on the stage and try to engage
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the character and warn him about what's about to happen, that would be foolish, right? That would
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be foolish, right? Because certainly you can see that the movie would continue through to its
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inevitable conclusion and through its inevitable conflict. Now, if we could get into the projectionist
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booth and mess with the projector and the film, then we might be able to change the course of the
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movie. Would you agree? Well, by the way, if at any point you have any questions, I hope you'll
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interrupt me, please. Because I do, I am counting on your questions to clarify things if I go too
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fast at certain points. Thank you. So what I'm trying to lead you to is that there is a spiritual
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discipline aimed at leading to actually changing the film. And this is because if you just try to
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interact with what's happening on the film, you're never going to change anything, really.
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It's just not going to change. It's already predetermined. It's moving forward on you.
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Now, we don't have to look at this just as that one analogy. There's another analogy I want to
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talk to you about the sleeping child. Now, if you were a mother, hi mom, you might see your child
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sleeping and you might be able to realize that child was was dreaming. You know, you'd see the
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child in bed asleep, right, curled up. Beautiful, you know. And it might be saying something to someone
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or something in the dream. It might physically twitch and you would know that the child is walking
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or running in the dream. You know, you've seen this kind of thing in real life, haven't you?
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Am I like off the wall here? No, good. I'm glad. Now, you could even tell if the child is having
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a nightmare, if it's having a bad experience, you've heard maybe a sleeping spouse in the little
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night saying, don't, don't, don't, don't, right? You know, it might be even having a nightmare.
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But if it was a child having a nightmare, let me ask you a question. And people who are
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familiar with racing children feel free to agree with me or not. But you wouldn't pick up the baby
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and go, right, that would shock, that would shock the child worse than the nightmare, right? So,
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maybe you'll sit down next to the child and go, you know, honey, this is just a dream. This is all
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illusions. This is just crap in your head. And you're going to wake up and say, was it all fake?
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Something you imagined. And you talk soothing because, you know, we've also all had the other
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experience in dreaming where, you know, someone, someone's talking while we're asleep in the room.
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And when we wake up, we realize that the words coming out of the mouth was actually in the dream,
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right? I mean, I mean, I remember when I was a kid once, I was having a dream that I was being
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chased by soldiers and stuff, and one soldier looked at me and said, in my mother's voice,
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honey, you're going to be late for school, right? So, that's what it's like. And the interest,
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the civil interest and quality is to the dream. One is that there's an experience where the child
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or the dreamer, their reality has been replaced with the dream itself. All right, even to know,
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it's illusory, it's in their head, but they are hooked into that as if it were real.
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So, in actuality from the perspective of the dreamer having the nightmare, that hearing the whisper
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from the mother or from the outside is a sign that the battle is halfway over. At that point,
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you're coming out of the dream. Now, the analogy of the dreamer is actually a little bit deeper than
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that, because, you know, I talked about the child's reality being switched with the dream,
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but I want you to imagine yourself, you know, you go to bed, you go to sleep, halfway into the
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experience, your eyes begin switching, switching, you're in the dream, you dream, you dream, you have a
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dream, little venture dream, you wake up, you go to your day job, you come home to your five family,
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come home to your wife, you go back to bed, you dream, you dream, dream, but you see this another level,
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because on another level above that is you jump into a life, you're raised, you wake up,
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sleep, wake up, sleep, dream, real, dream, real, die, jump out of that life, jump into another life,
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that goes on and on, I don't like this. And looking at this perspective, you see there's an issue
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issue of levels begins to imagine. And while I talk to you about these levels, you know,
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there's other levels above that that we can't even imagine. You know, this is a level where,
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you know, angels and gods and things that we have no experience of is out there happening.
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So I've almost explained the whole of this analogy to you, but I did leave off a little bit that I
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wanted to introduce now. I want to talk about the voice trying to lead you to waking up. Now,
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that voice I and many others like me believe is actually none other than the Holy Spirit,
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the account of the Lord trying to bring us back because what many people believe is that we
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are actually in God's nursery and God is being very patient trying to lead us out to Him.
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So maybe you're asking yourself why I'm bringing God in the Holy Spirit into this.
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And the reason is because God is the ultimate reality. But we're experiencing this dream,
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all this around us is made up. And you could call this our inferior creation because like a dream,
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it's all in our head. I also want to point out to you that I'm introducing new concepts here,
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like I said, our head, our head, really our mind. Something I've been discussing with Ron for
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a while is the metaphysical idea of the one-sold universe. We're all in one mind that is generating
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a simulation of many people looking at each other, doing things to each other. It's like a novelist
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typing out a novel and imagining all these different characters for a novel that aren't real.
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And I've also said something else as a new term to Lebanon, which is the concept of the inferior
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creation. And this is a little bit more complex to explain. You see there's a little contradiction
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and that is that because we all say that God is perfect. It's a kind of constant of religious
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experience, the idea of the perfect God. And perhaps you've noticed that there's a lot of
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non-perfect stuff going on in our world. You know, war, strife, old age, disease, stuff like that.
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So I ask you, could God a perfect being create something imperfect? You know, God is an all-knowing
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imperfect being can do a hell of a lot. But if he were to create something that is not perfect,
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it would show a lack of foresight on his plot. And as I'm sure he can imagine, a lack of foresight
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is not exactly the quality of a perfect being. From what we can tell, anything God created would be
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perfect. And since this world around us is not perfect, you know, Eureka, God did not create it.
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Our inferior creation. It's kind of a heavy metaphysical point. Do we have any questions?
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No, keep going. Keep going. Are you going to fall asleep on me? No, good. Okay.
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That is a great compliment. The comment was that Martin Pesqually would be very happy to be here.
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Thank you so much. And by the way, I'm just repeating it for the sake of the recording I'm making
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for later. Now, this rabbit hole goes a bit further than that. But, you know, it's been many minutes,
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yes. Since I've started, now it hasn't. I don't want to put you guys to sleep. I'm very concerned
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about not putting you to sleep. So I want to break things up a little bit now with a practical.
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That's how a practical experience. You know, I've important to you what I think is the minimum
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to understand the metaphysics behind forgiving people as a discipline for life. So what I would like
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to do is I want to lead you through a practical exercise, a long-form forgiveness prayer. We're going
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to do this in just a minute. You see, I have a problem presenting this topic. It's a big topic.
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I've listened to speakers and read a few books and I've gotten a long way from my example of old
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school forgiveness for you already. To show you the difference, I've had to explain a bit. But now
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we have enough to try a long-form forgiveness prayer together. We can then build on the ideas
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somewhere, but we can use this exercise to give you a taste of the process. You see, the title is
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forgiveness as a discipline, which means forgiveness of other people, whether or not you want to,
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whether or not it feels good, you know, discipline. And we all need discipline when it comes to
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spiritual things, because we all like to take a shortcut, right? You don't like to come in here and
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have this brother stand up in front of you in this mystic society and and put some magical
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words in over a course of a half hour an hour and you walk out here and you're just like
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Buddha and Jesus. Wouldn't that be great? How many of you have ever played an instrument? Can I
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show a hand? Have I tried to play an instrument? What happens the first time? You suck, right?
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You need practice. And to get practice, you have to have a discipline, you have to have a
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methodology, you have to do it repeatedly. And I don't want you to think that I'm perfect here.
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You know, as my darling wife has pointed out to me many times, there are plenty of things that I
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don't forgive. You know, I'm only trying it, but I'm practicing. So I have these prayers, by the way,
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and I do have a short form prayer too. I haven't memorized it because I just do this so much. I mean,
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when I started this, I had a real problem with road rage. You know, and so I've learned to pray
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over traffic jams. I'm proud at this point, which happens to be often enough in this county where
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I have things memorized. So
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so later on at the very end of this talk, I will give you the short form, because if you decide that
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this kind of discipline might appeal to you too, you know, you will certainly need something quicker
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just to be practical, huh? Okay. So and also the long form is a great place to start because
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I can tick it apart with you right after the prayer and look at each part with it so you can see
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exactly what we're trying to do. So would you join me in a prayer of forgiveness? You know, relax,
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close your eyes, and your mind's eye, pick a person or a situation to forgive. And it doesn't have
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to be the big one. It doesn't have to be the big one. It doesn't have to be the big one.
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Though, you know, it might help if it's the big one. It's up to you really. And you know, if you
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after our practice, if you actually succeed in forgiving it, then you will have learned a lesson
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forgiving something and the Holy Spirit will do the hard work for you, moving through all the
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possible lives in your existence, both past, present, and future, and removing that obstacle from your
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prayer, from your path. Because after you've overcome it, you don't need to learn the same lesson twice
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and the Holy Spirit surely knows that. And if you need to try it again, or if you don't fully
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forgive it in the day to practice of this, if you decide to take it on as a lifestyle, if you forget,
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just outright forget something happened during the day to forgive it. And I want to promise you,
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I can you can rest assured the Holy Spirit will surely place a near identical experience in your
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path again. Okay? This is why we say that forgiveness shrinks the universe. It shrinks the things
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that we are exposed to in our lives. So the words themselves are not important, but the point is to
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train your mind to, and this is all broken up dashes, forgive as a default action, as opposed to what
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you're probably doing now in your day to day life, which is forgiving, or I should say, which is
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being in the mode of always judging everything around you. So pick a person or situation you would
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like to forgive, and envision it in your mind's eye, and think along with me, or say it aloud if you
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prefer. You're not really there, and if I think you're guilty, or the cause of a problem, and I
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made you up, then the imagined guilt or fear must be in me. Since the separation from God never
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occurred, I forgive both of us for things that never really happened. Now there's nothing but an
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innocence, and I join in the Holy Spirit in peace, and then imagine yourself releasing what's in
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your mind's eye to the Holy Spirit, and let the Holy Spirit do the hard stuff. I would like to
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pause at this moment just for a few seconds to stretch and get a breath of air, and if you like
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to do the same, please do so. I'll be right back. So thanks for letting me break it up like that,
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guys. I appreciate. So what I'd like to do is I'd like to step through. Yeah, that's right. The
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kind of thing that you've got to forgive yourself to forgive everybody. Thank you so much for the
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excellent point. Let me skip ahead a little bit, and if I repeat later, please stop me. But you see,
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cause we all have, we all have, we all share one soul. We all have, there's one subconscious that
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knows what's going on. The subconscious knows the real deal, as they say, but it's not letting us
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know about it. So you see, if we fail to forgive ourselves, what we're doing is we're telling the
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subconscious, we're giving the subconscious a clear and unmistakable statement that we're not
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worthy of, no one's worthy of forgiveness. And if we condemn somebody else, you see, we're
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actually telling the Holy Spirit, or actually at the subconscious, I should say, that we ourselves
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are worthy of condemnation. And this is why a couple of things happen that you might have noticed
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that when they, when you wish bad on someone else, often you get this thing back to back in your
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face. That's why. You know, and also the way you treat the apparitions around you, or the other
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people that you perceive around you, or the way you feel about them, even greatly determines
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to a huge extent how the world looks back at you, because we all share one subconscious. Thank
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you for that. All right, so let's step through. Yes, yes, brother. So much, so much of this,
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like does, does affect literally linguistic programming and the old schools of Alchemy.
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You know, one of my favorite passages of the New Testament is where Jesus says, if you have faith,
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you could tell that mountain over there to float away in it would. And you know, when we talk
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about our local reality, that's what we're discussing. It really is, it really becomes
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up to us, but you have to have your mind programmed the right way to get there. And that's why I'm saying,
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you know, this, this is not what I present to you today. It's not the only discipline there are
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others. This one happens to be right for me. I would be thrilled if someone decided it was right
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for the two, and I would have someone to share, you know, experiences with, but that may or may not
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happen. But it really is like that, because what you believe does affect with the people around
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you believe, what you accept changes a lot, to relate this to something a little bit more modern
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if you would, my brother. I was watching Nome Chomsky on the TV the other day, and they were
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interviewing him about the political situations we're in, and they said, what can we do to stop people
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who are, who are being led down the, the primrose path by these people who are controlling what's
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on the TV, and he said, tell them they should stop watching TV. And it is, it is true in the fact
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that when I cut down on my personal TV years ago, I began changing my mind off the path of that
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quite a bit, and now I'm involved in new media. I put out three times a month, a news podcast,
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and I only picked the stories that I'm sure that Fox News CNN and MSNBC will not cover,
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because they need the voice more than anything in the mainstream. That's what I do.
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Bell, you had a question or comment? A man a little bit proud of the different simulated
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characters looking at each other. Yes, I see what you mean. I see what you mean. All right, so I
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would like to step through the longish forgiveness exercise with you if you would. So you're not
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really there. This is generally a reminder of the unreality of what we're experiencing,
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and where are we thought together? If I think you're guilty, all through the words, the guilt
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or fear must be in me. This Hawkins back to what I gave you before about the child dreaming
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analogy, where we're still on God's nursery, but having a dream, you know, because the dream in
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the child, you know, is a reality only in the child's head for those few seconds. It's not really
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there. So anything I imagine is being done to me to figment. Now since the separation of God from
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God never occurred, it reminds us again that we are still with God. You know, even to know God is
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not in our dream with us. We're only receiving these whispers from the Holy Spirit, you know, but
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we are still with the Lord. And we are in again, the inferior and unreal dream. I forgive both of us
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now for things that never really happened. Now I would be beaten your head if I didn't
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remind you again that that's a reminder about the never really happening part, but forgive us both.
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Well, this is what my sister over here reminds us of. It's important to forgive both me and the
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perceived, because remember we're all branches, Mandelbrot, fracture branches of the same subconscious.
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We're all worthy of forgiveness, and we have to try and strive over time to get away from the idea
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that we're worthy of being judged against. You know, while our conscious mind thinks it is a
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separate unique thing, you know, the ego has a script, the ego wants to tell you something,
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that your ego has a message for you, and it's messages this. It's messages that you are so unique.
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And oh boy, have you gotten a raw deal. It's just not that bad. It just isn't that bad. It's part
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of the con is what I'm saying. Now there is nothing but innocence, and I joined with the Holy
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Spirit in three months of the fact. Again, that nothing is really happening. There can be no guilt.
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There can be no guilt for things that aren't in fact happening. You can't be guilt, there's
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something that didn't occur. So I want to look at the metaphysics, some more the metaphysical
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implications of this with you, because now you have a basic understanding of what's involved.
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I want you to see some of the implications. You know, a common question we're looking at that
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discipline is why people, is why a simple thing like an idea that we might have had, you know,
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we have often, you've seen in the Bible in the beginning of John, it says, in the beginning,
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the word was with God, and the word was one with God. And what we're asking now is why the idea of
|
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what would it be like to have a creation without God in it inside of this thing with us? Why would
|
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that need to actually be played out? And the truth is of the idea is that it's not being played out,
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per se. You know, but in order for us to pretend that it is the illusion of time and space must be
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created to be able to have a, he did this and then he did that and then he did another thing. You
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see where we get, we have to have time. And this goes back again to what I told you about the
|
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analogy of the sleeping child. You know, you must have had the experience of some dreams that are
|
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epic. They take a huge amount of time and then other dreams seem to go like that. But in
|
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actuality, I'll sleep scientists know they've measured the actual rapid eye movement and the
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dreaming face only lasts for seconds. And then there's a period of time and then it happens again,
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you know. So the dreamers having the lucid dream for just a few minutes or seconds and the time
|
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itself in the dream is only an illusion. It's a construct of the dream itself. So if you ever hear
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anybody talking again in terms of your parents' old school metaphysics, that when you get to heaven,
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all these people you missed since they passed away are there waiting for you. You can now ask yourself
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if there is really any time outside of this level of reality. You know, do you really think and
|
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a sad master like Jesus of Buddha has been waiting around for thousands of years for you to show up?
|
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Yeah. Outside of here, there is no time. You step into the eternal. They don't have to wait for us.
|
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They're there. And of course, we go back to the level's idea where, you know, one level we're
|
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experiencing the masters. You know, another level we would experience God purely itself. You know,
|
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another level that would just be God goes up and bumps up in that way. Now another question that
|
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|
|
yes, yeah, on the different things, the question is about levels. And the different, the important is that it's
|
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|
|
a nested situation. So that, you know, we have several dreams. We have several periods of
|
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weakness in asleep in our life. And we have another level where we have several lives that consist of
|
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within them, several periods of awake sleep dream, awake sleep dream. Above that, we have an experience
|
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where we're outside of life and death. And we're with other souls. Another level of experience
|
||
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we're just with Lord himself. You know, it bumps up in that way. It's like a bunch of shells or
|
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|
an onion. It's like an onion. It has layers to it. All right. Does that answer your question?
|
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|
Okay. Okay. So another question seems to is why this seems to keep going on and on and on
|
||
|
|
thousands of years of human history. And this point I want to, you know, leave that child analogy
|
||
|
|
behind and go back to the movie theater analogy with you. Now, you go to a movie theater and you see
|
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|
a movie and the movie is dead boring. I mean, more boring than any film you've ever sat through before
|
||
|
|
in your life. What would you do? You leave the theater, right? You see, there has to be all this drama.
|
||
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|
There has to be all this drama to keep people from waking up and walking out. Now, I did mention
|
||
|
|
before the pop culture movie, the Matrix before. And how many people have seen the Matrix?
|
||
|
|
Good. A good bunch of us. Science fiction fans. I love it. Do you remember the scene where
|
||
|
|
Agent Smith is interrogating Orpheus toward the end? And Smith says, you know, this isn't the first
|
||
|
|
Matrix. The first Matrix was perfect. There was no conflict. No fights in it. You know what happened?
|
||
|
|
People kept waking up. They knew deep down that nothing could be this perfect. And they woke up
|
||
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|
from it. Politics is a great source of unforgiveness. And you can still play politics all you want.
|
||
|
|
And a discipline like this does not require that you give up relationships or any odd
|
||
|
|
possessions or hobbies that you're passionate about. It does however teach the mind to put you in
|
||
|
|
control of whether or not you want to continue with the illusion. You can keep enjoying the world
|
||
|
|
all you want and you may want to be mindful of what it is. Try to change the world in a way you
|
||
|
|
can't but you can keep trying all you want. You just have to understand that what you're trying
|
||
|
|
is an expression of your love for your fellow man. You know that you want the world for them to be
|
||
|
|
as better as you want to be better for yourself. Now some of you know, so I have done it often with
|
||
|
|
many of you and different occasions. Some of you know that I dream of a dream world where our
|
||
|
|
country's current party structure dies off. You know, no more republic rats I like to say. But
|
||
|
|
you know that I know that even I know that even if it does, even if the people I favor in the
|
||
|
|
political realm take over, you know, at the end of November, whatever it is that whatever
|
||
|
|
replaces the current system, I know it's still going to be screwed up. It's still going to be a
|
||
|
|
high holy mess, as they say, because it has to be. It has to be a high holy mess in order for people
|
||
|
|
to stay interested in the movie to keep in this reality. See, when I started this several years ago,
|
||
|
|
I was big on getting off the reel of reincarnation. Indeed, with a discipline like that,
|
||
|
|
the people who believe, you know, this and read the source revelation documents of the people who
|
||
|
|
said that they received this spiritually in another situation in a mystical sense. They believe that,
|
||
|
|
you know, in two or three lifetimes, if you consistently forgive everything that comes your way,
|
||
|
|
that you no longer have to be reincarnated. You'll actually get rid of it that quickly,
|
||
|
|
thanks to the help of the Holy Spirit. And at first, you know, I thought several years ago, wow,
|
||
|
|
you know, because for me, the biggest miracle in the Bible is the incarnation. I'm like, why would
|
||
|
|
you want to come into this? Right? That's how that's how integrating my personal outlook was on
|
||
|
|
the world. When I thought this, I often say to people that this has changed my life and it has
|
||
|
|
in this way. As I forgave, as I began doing this, and I have had mystical experiences over this,
|
||
|
|
I've had experiences for things and people around me just seem to turn to cartoons with little
|
||
|
|
flashes of white light around their edges and then they're gone, you know, it's kind of weird.
|
||
|
|
But that's just, you know, a signal that you're on the right path for you, you know, but as I did
|
||
|
|
this, and like I said, the Holy Spirit says, you don't have to learn this lesson anymore, and it goes
|
||
|
|
to the past, present, and future lives, removing the obstacle. Well, that means it's removing that
|
||
|
|
one bad nasty, gnarly aspect of your experiences regardless of what life, but as people in the dream,
|
||
|
|
as people in the illusion, what that means for us personally inside of this place is that the
|
||
|
|
bad experiences are being systematically removed from our future life. So you see, when you get to
|
||
|
|
that level, you're going to get to a point where your life becomes better and better. There's
|
||
|
|
nothing wrong with not wanting to reincarnate anymore. Nothing wrong. It's a noble goal. You might
|
||
|
|
want to do it someday. I invite you to try, but you see, if you do do that, that means your identity
|
||
|
|
is going to collapse. The things that make you you as opposed to making me, me, are going to
|
||
|
|
eventually deteriorate and the universe is going to shrink and we're going to merge into one,
|
||
|
|
and eventually you won't have any more units. The units will be gone. Eventually, eventually,
|
||
|
|
the simulation runs its course, and the oversold will forgive everything at once, and everything will
|
||
|
|
just collapse into another cycle in some way. And like I said, we want privilege to know all the levels
|
||
|
|
of reality. So as I did this, my life became better week after week, once after month, year after
|
||
|
|
year. And now I no longer am thinking, well, I got to get off the real over reincarnation because
|
||
|
|
you know what? I now know. If I did that, I wouldn't have, I wouldn't have Nathamations anymore,
|
||
|
|
I wouldn't have my wife anymore, I wouldn't have my free, beautiful, niece anymore, I wouldn't have
|
||
|
|
my computers anymore. I wouldn't have all the things that I love in this level. I can enjoy that so
|
||
|
|
much better now than I'm not being niddled by all these interpersonal dramas. I can't tell you
|
||
|
|
how wonderful it is. So there's one other thing about the old school forgiveness. You know,
|
||
|
|
our parents' forgiveness, I'm trying to differentiate this from that I want to, that I want to hammer
|
||
|
|
home at this ending of the speech. And that is that they had this idea that, you know what?
|
||
|
|
If I had a problem with you, you know, because you did something to me like I believed that.
|
||
|
|
You needed me to let you off the hook in some way. And I don't want you to ever think that you
|
||
|
|
have to forgive somebody for their sake because their sake is your sake. There's no difference.
|
||
|
|
There's no difference. Forgive people for your sake. Forgive people for what it makes you feel
|
||
|
|
better. Do it completely selfishly. Do it so that your blood pressure goes down. Do it so you
|
||
|
|
enjoy your next month of your life and enjoy it. So in that case, you know, I don't want to leave
|
||
|
|
anything out. I want to wrap up by giving you the short form, the really condensed version of
|
||
|
|
the forgiveness prayer because like I said, I'm not alone. I'm just one person who's an amateur at
|
||
|
|
this stuff. There's people who've more deeply involved with this than I am. And, you know, yes.
|
||
|
|
To hold a degree, you have to let go of the grudge. And it makes your life easier, right? That's
|
||
|
|
what your mother said. Very good. You're catching on. Excellent. Right? So
|
||
|
|
what we need to have is we need to have people who are not strong and judging each other.
|
||
|
|
I'm saying is we need to have people who are strong and forgiving each other. People are so strong
|
||
|
|
and forgiving each other that they forgive each other constantly by habit, by force of habit.
|
||
|
|
It's just automatic and everything. You'll see the enlightened people, you know, as you tread
|
||
|
|
your mystical path and you'll see the people who the everyone's going to tell you, they're all
|
||
|
|
enlightened, just as sure as the who's the nation's going to tell you that it's real. You know,
|
||
|
|
don't ever ask the who's the nation. If it's fake, it's going to tell you. I'll tell you right now.
|
||
|
|
It's going to say, oh, no, this is a real deal. You know, we know better, right? You know, but we need
|
||
|
|
to be strong and automatic in this action. And when we do achieve enlightenment, you know, then
|
||
|
|
people like my wife won't be able to say this. Plenty of things you don't forgive, because it won't
|
||
|
|
be true anymore once I get good at it. You know, eventually everything becomes water off the duck.
|
||
|
|
And really, if you can look at your life and say, water off the duck, you could jump right out of
|
||
|
|
your life if you wanted to. You know, I don't know anyone like that. And they might be around me.
|
||
|
|
I wouldn't know they might be doing it like when I'm not looking, right? I don't know. Sure.
|
||
|
|
No, I did not say that God is not perfect. That's a God is perfect.
|
||
|
|
I like God's creation is perfect. Our dream. Our dream.
|
||
|
|
All right, even home stakes of this example, world war two cities,
|
||
|
|
ease. Have we never know it? Okay. You can't have good without that.
|
||
|
|
Don't get nervous. Don't need.
|
||
|
|
Yeah.
|
||
|
|
Yeah.
|
||
|
|
For giving secondary suggestions that are out of them, because everything that's of God,
|
||
|
|
mm-hmm. But everything that's for the domain where you actually
|
||
|
|
desolation, death, et cetera.
|
||
|
|
A single. No?
|
||
|
|
No?
|
||
|
|
I just want to see if I understand your comment correctly.
|
||
|
|
It's just between you and me and the audience.
|
||
|
|
Um, you know, would it be right to say that we can forbid communication to evil,
|
||
|
|
spirits, and let's get closer to the Lord that way. Would that be an act?
|
||
|
|
I think I'm following you then. Thank you for the clarification.
|
||
|
|
Okay, so I'm glad you brought up your love for for our spouse and our wives,
|
||
|
|
because we happen to have a little joke the people who do the forgiveness discipline.
|
||
|
|
We like to say that my spouse is my best lesson in forgiveness.
|
||
|
|
Yeah, aspects of both. So.
|
||
|
|
So, you know, some things we found out from experience, you know, and that is that I'm wrapping
|
||
|
|
up. Thank you for the time. Um, is that it's very rude to take a long pause in the middle
|
||
|
|
of a conversation to pray for someone's forgiveness. They tend to notice if they use the long
|
||
|
|
form for air. So I want to give you the short version. That will be my conclusion,
|
||
|
|
because it's also my way of giving a benediction at the same time.
|
||
|
|
And I always go for a double and tinder. So here's a short form that says all the things
|
||
|
|
that the long form says, but really, really thirsty. All right. Your creature of pure spirit,
|
||
|
|
whole and innocent, and everything's forgiven and released. Thank you. Thank you for hearing me.
|
||
|
|
Holy smoke. I'm actually within my time limit. Um, so take a breath of guys. Come back at 12 noon.
|
||
|
|
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