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Episode: 3347
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Title: HPR3347: Ethical Analysis of Renewable Energy and Conservation
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Source: https://hub.hackerpublicradio.org/ccdn.php?filename=/eps/hpr3347/hpr3347.mp3
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Transcribed: 2025-10-24 21:13:51
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---
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This is Hacker Public Radio Episode 3347 Fortunity, the 1st of June 2021.
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Today's show is entitled Ethical Analysis of Renewable Energy and Conservation.
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It is hosted by Palk Work and is about 15 minutes long and carries a clean flag.
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The summary is, I read a paper I wrote about the ethical issues of renewable energy and conservation efforts.
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This episode of HPR is brought to you by Ananasthost.com.
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Get 15% discount on all shared hosting with the offer code HPR15.
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That's HPR15.
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Better web hosting that's honest and fair at Ananasthost.com.
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Good day, good listener of Hacker Public Radio and welcome back to the Palk Work Show.
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It's been a while since my last weekly podcast.
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The pandemic created a unique opportunity for me at the local power plant,
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and so I've been too busy with work to come up with new podcasts.
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However, there has been a call for shows and so I decided to contribute something that
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means a lot to me. Back in 2009, my province of Ontario had implemented a program that paid
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people many times the going rate of electricity to put solar panels on their roof.
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The name of this program was the Feed and Tariff or Fit program, which applied to businesses
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in large installations. For smaller installations, 10 kilowatts and smaller, we had the Microfit program.
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I took a college program in renewable energy back then. As part of that program, I wrote an essay
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where I explored ethical concerns about renewable energy and conservation efforts.
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Before I wrote this essay, I saw the addition of green renewable energy sources to our infrastructure
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to be a good thing. However, after researching this paper, I came away with genuine ethical
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concerns. This really opened my eyes to the real harm that can be done if we just push forward
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with green initiatives without considering their impact on our society.
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There won't be any music at the end of this podcast because I want this episode to stand
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on its own. Even though I wrote this paper over 10 years ago, I believe it's more important
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than ever to make people aware of the harm that these new initiatives can cause to our society
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if we don't take care to ensure those who are at or near the poverty line are taken care of.
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I have done my best to keep politics and my own personal biases out of this research,
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and it's really important to me that this information is shared and understood by as many people
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as possible. Because of this, I uploaded this paper to scribed.com shortly after I wrote it,
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hoping it would gain some traction. I'm not releasing it under the Creative Commons license.
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A link to the original essay will be provided in the show notes, as well as links to the references
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of the source material I used for my research. Some of the links may be broken, in which case,
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you may need to use a way back machine to follow up. And so, with no further ado,
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I present to you my ethical analysis of renewable energy and conservation.
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The purpose of this assignment is to examine the issues of energy faced by individuals in
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society as a result of scientific discoveries and technological advances as it pertains to
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the various aspects of energy, including energy conservation, energy efficiency,
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renewable energy sources, and otherwise. Most people would agree that energy conservation and
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renewable energy are both noble causes that need to be embraced by all. However, when we dig
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a little deeper, we discover some very challenging ethical issues. The biggest ethical issue that
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stands out is the impact these initiatives have on those living at or around the poverty line.
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Before I proceed, a working definition of poverty needs to be established. Classical economist
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Adam Smith, 1776, eloquently established that poverty is the lack of the essentials of life,
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or as he calls them the necessaries. By necessaries, I understand not only the commodities which are
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indispensable necessary for the support of life, but whatever the custom of the country renders it
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indecent for credible people, even of the lowest order, to be without. A linen shirt, for example,
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is strictly speaking, not a necessary of life. The Greeks and Romans lived, I suppose, very
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comfortably, though they had no linen. But in present times, through the greater part of Europe,
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a credible day-labor would be ashamed to appear in public without a linen shirt. Custom,
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in the same manner, has rendered leather shoes a necessary of life in England. The poorest,
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credible person of either sex would be ashamed to appear in public without them. This is from Book
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5 Chapter 2 Article 4. Based on this widely accepted definition, energy is considered a commodity,
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which is indispensable necessary for the support of life. While Canada has no official measure of
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poverty, Felighi 1997, it clearly exists. It is not the purpose of this essay to define how many
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Canadians live at or below some poverty line. However, for the purpose of this essay, it is essential
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for the reader to acknowledge that poverty exists in Canada. For the sake of this essay,
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I will assume a poverty line exists at the point where a person can afford to feed,
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shod, and cloth themselves appropriately. As well as a forward shelter, complete with heat,
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some means of cooking their food, and light with no money left over after paying for these
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necessary. I will assume that such a person can't afford to take whatever public transportation
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is available to transport between their home and their work, as well as two and from places
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where they can buy their necessaries. Such a person living at this line will not be able to
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afford anything beyond their necessaries, and any additional expense will serve to push them
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below the poverty line, as well as bring more people to that line. Each new technology brings with
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it a cost. The increase in cost is necessary to offset the development of the infrastructure
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necessary for the new technology. A good example of this is the compact fluorescent light bulb.
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Today, the mass produced compact fluorescent will pass the point where the cost to build
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in tool factories to manufacture has been recaptured, is at a price where people can realize
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and energy savings in the long term to offset the higher price of the compact fluorescent.
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Still costing anywhere from between three to ten times the cost of a comparable
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incandescent light bulb, my new 2010, the cost advantage of the compact fluorescent is only
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realized over an extended period of time measured in years. A person living at or near the poverty line
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does not have years to wait. They need to realize the energy savings much sooner than that in order
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to survive. The problem becomes bigger when we explore home heating. Consider a modern high
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efficiency gas furnace or even a ground source heat pump. These solutions cost thousands,
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if not tens of thousands, to implement. The payback period can take many years. We recognize the
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importance of moving to more efficient heating solutions now to save money later when energy costs
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go up. However, to the poor, such solutions are not even remotely viable. Quite often, those at
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or near the poverty line will adopt whatever source of heating costs the least to implement.
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And today, that source is more often than not electric heaters. Consider a $40 electric
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baseboard heater versus the thousands in cost of a high efficiency gas furnace or the tens of
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thousands for a geothermal system. And it's obvious that the most expensive source of heating
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to operate is likely the only type of heat within price range of those living near or at the
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poverty line. While some families living at the poverty line would be financially better off
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investing in a modern high efficiency form of heat, their inability to come up with the investment
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capital ensures they will be stuck with high heating bills to keep them at the poverty line.
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As we move towards a future that includes renewable energy, we recognize the fact that there is a
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certain expense that comes with implementing renewable energy sources. It is necessary for the
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infrastructure of solar, photovoltaic and wind turbines that electricity rates will go up.
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While we tend to agree that it's necessary for the cost of energy to go up in order to encourage
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conservation and to give people the push they need to move towards more energy efficient solutions,
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we do so without regard for those living at or near the poverty line. What we push for in the name
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of the environment will serve to push those at the poverty line deeper into poverty and introduce
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more Canadians to that poverty line. As the poverty rate goes up, so does the crime rate,
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Ellen 2008. Overall, we could then expect our quality of life to go down due to this effect.
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Clearly, the greater good dictates that we must address this issue before proceeding with
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current conservation and renewable energy measures. This issue isn't a new one. For example, in 1994,
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the National Housing Institute recognized that energy costs were one major, if not the major,
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operating cost to many low-income households, and recognized that promoting affordable energy
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bills was a necessary component of any strategy to address the sustainability of overall
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shelter affordability. They pointed out that in 1992, 5.3 million households had utility
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service disconnected for non-payment. It was suggested that while energy efficiency
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helped address the inability to pay, it had its limits. They then recommended energy efficiency
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improvements, discounted rates, and regulatory protections, Colton 1994. As recent as March 23, 2010,
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a study from the American Coalition for Clean Coal Electricity, ACCE, found that poor Americans
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were spending a disproportionate part of their income on energy, as much as 69% for families
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earning less than $10,000 per year. For those earning just under $50,000 per year,
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that percentage is 19%. Bedired 2010, while the source of this report would seem to make this
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study appear entirely self-serving, there is no denying the truth that increased energy costs
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directly impacts the poor. In March of 2010, the National Association for the Advancement of
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Colored People, NAACP, along with the Florida Power and Light Company, FPL, announced that
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the conservation goals of the state of Florida help the wealthy at the expense of the poor.
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According to the NAACP and the FPL, wealthier people are using rebates for energy saving products
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that the poor simply cannot afford, and since all utility customers ultimately pay for the rebates,
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it's forcing the poor to subsidize the wealthy. According to FPL consultant Jim Dean,
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quote, electricity rates tend to be regressive. By this I mean that lower income users who are
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less likely to participate in energy saving programs will pay more for their utility bills
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as a percentage of their disposable income than higher income users. Patel, 2010.
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The City of Austin, Texas passed an ambitious climate protection plan in 2007, but advocates are now
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concerned about how those energy plans will affect the poor and elderly, in particular negatively
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impacting those who are now living on a limited fixed income. Austin Energy planned to add a new
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fee to pay for transmission lines for wind energy generated in West Texas, starting at $0.60 a month
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in rising over the years. There are also concerns about how much the rates will rise on top of this.
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According to Ron Walker, chancellor for the Catholic diocese of Austin, there are a lot of people
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who can barely afford their electricity bills now, and estimates their bills could go up by 50%
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over the next five years. Currently, Austin Energy has several programs to help low-income families,
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including up to $1,500 for energy efficiency improvements and fee reductions for those
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ungovernment Abe programs, to he 2009. Energy conservation doesn't need to be out of reach
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for those living near the poverty line. In the economically depressed south Bronx of New York,
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the nonprofit Woman's Housing and Economic Development Corporation, WHED Co opened the
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Intervale Green Housing Development last year. This is a 128-unit apartment building for low-income
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families. By incorporating low-cost conservation measures with the construction of this building,
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they have ensured that residents will be paying 30% less for their utilities. According to Nancy
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Biberman, founder and president of WHED Co, going green is a survivability issue for low-income
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families. Other similar initiatives by organizations such as the nonprofit,
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car for support of housing and Miami, and the Resurrection Homes project in Chicago have
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undertaken similar projects, demonstrating that going green isn't just for the wealthy,
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WALSH 2009. Clearly, a multi-pronged approach to the implementation of conservation technology,
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along with the implementation of renewable energy technology, is required in order to address
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the needs of those living at or near the poverty line and avoid the ethical issues with
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negative and possibly irreparable effects on our society. Up until recently, Ontario has enjoyed
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an eco-energy retrofit program, with the federal and provincial governments issuing rebates
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for energy upgrades performed in a home. Such a program could be designed to help those
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near or at the poverty line conserve energy, but it would have to be set up so as not to require
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an initial investment from the poor. Such a program will cost the government in the short run,
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but ultimately will serve the greater good by possibly helping some families rise further
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above the poverty line. The expense of retrofitting an efficient heating source combined with
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air sealing and installation upgrades in place of old baseboard heaters in a drafty, poorly
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insulated home would mean dramatically lower energy bills in the short term, and some of those
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savings could go back into the program if implemented correctly, which could make such a program
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self perpetuating. Renewable energy solutions need to be implemented at a rate as to not cause
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energy rates to rise substantially, and when rates do rise, those at or near the poverty line
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need to be insulated from those rates, at least until they have an opportunity to reduce their
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consumption with modern technology. Such a system could be tied into a modified,
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eco-energy retrofit program. Ultimately, as we progress into the future, we need to make sure
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that we all can benefit from conservation and clean energy if we expect to maintain or improve
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everyone's overall quality of life. We can all benefit, including the poor, which is the kind of
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future I would like to see. Thank you for taking the time to listen to this podcast. If you have any
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thoughts about this or any other ideas, I encourage you to record your own podcast and contribute
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to Hacker Public Radio. Until next time, please remember to drive safe and have fun.
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You've been listening to Hacker Public Radio at Hacker Public Radio dot org.
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We are a community podcast network that releases shows every weekday, Monday through Friday.
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Today's show, like all our shows, was contributed by an HPR listener like yourself.
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If you ever thought of recording a podcast, then click on our contributing
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to find out how easy it really is. Hacker Public Radio was founded by the Digital Dog
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Pound and the Infonomicon Computer Club, and is part of the binary revolution at binrev.com.
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If you have comments on today's show, please email the host directly, leave a comment on the website
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or record a follow-up episode yourself. Unless otherwise status, today's show is released under
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Creative Commons, Attribution, ShareLite, 3.0 license.
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