hpr-knowledge-base/hpr_transcripts/hpr3317.txt

Episode: 3317
Title: HPR3317: Reading a manifesto: Towards A Cooperative Technology Movement
Source: https://hub.hackerpublicradio.org/ccdn.php?filename=/eps/hpr3317/hpr3317.mp3
Transcribed: 2025-10-24 20:40:37

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This is hacker public radio episode 3,317, for Tuesday the 20th of April 2021.
Tid's show is entitled, reading a manifesto, towards a co-operative technology movement.
It is the 30th show of Clack and is about 17 minutes long and carries a clean flag.
The summary is, if open source misses the point of free software philosophy, what point is free software missing.
This episode of HPR is brought to you by archive.org.
Support universal access to all knowledge by heading over to archive.org forward slash donate.
Hi, I'm Clark Kim. Three good decades ago Richard Stallman founded the free software movement
and gave it a name. Two good decades ago there was a fork, an Eric S. Raymond, Bruce Perens,
and others founded the open source software movement, and neglected to tell us who gave it a name.
It was Christine Peterson's and I have footnotes in the show notes.
Ever since then, the free software aside of the two movements has been careful to guard the
boundary between the two. C. Richard Stallman's essay, open source misses the point.
But lately, a lot of people have increasingly been feeling that free software misses the point.
Ironically, a lot of this has been coming from the open source side of things,
as the official free software philosophy has been firmly anchored with Stallman,
and he hasn't been interested in moving his philosophy in more inclusive directions.
For sure, there are a lot of people in free software who have been wanting to go in this
direction as well. I've been thinking of it as a free software plus, as it builds on the free
software philosophy, but adds aspects of social responsibility. The fact that Stallman was forced to
resign from being free software foundation president two years ago was a sign that people inside
free software cared about more than just the code, and what freedoms it gives the recipient.
A month ago, if you're listening to this on April the 20th, 2021, a manifesto was published called
Towards the communal software movement, and I'll get to that in a minute.
I mentioned the names of the drivers of the previous movements, but this author has said
I intentionally left author's names out of it, and I think that makes sense.
Part of the problems with previous movements has been this great man of history fallacy,
which may have kept them focused and on track, but it has also held them back.
The movement is young and has already changed names once, as I was writing about it.
The manifesto is now towards a cooperative technology movement, and I have updated the show notes
and my commentary to reflect that. I see the difference between free software and cooperative
technology similarly as the difference between open source and free software. There are certainly
people within open source and on the open source initiative board even that look further than
just the license and treat open source like just another brand name for free software.
But at its core, the open source definition is all about the licensing, and that document is
the shared common ground for all open source. People write code for different reasons,
and there's a license and contribution model that allow them to come together
without those differences of purpose getting too much in the way.
So, if the software and the license is what we're building, the philosophical documents of
free software provide the guidance on why we are building it. We want to get away from
proprietary software, we want to control our own computing, we want the freedoms to
use, learn, modify, share, etc. Free software is about our freedoms. So, just like free is right
there in the name, maybe the community in communal software or now the cooperative and cooperative
technology is all about the who, who gets the freedom, who has the influence, who is affected.
And again, lots of people in free software do care about community principles beyond code,
care about social responsibility. But the shared baseline is the care for formal, technical,
and individual user freedom. If you receive the code, you are allowed the technical rights
to update the code. The code or license should not restrict your freedoms, you, the recipient of
the software, the hacker, the code contributor. It says nothing about practical user freedom,
and it says nothing about the community beyond the immediate user. That was my commentary.
Now, let's read the manifesto. Towards a cooperative technology movement.
In response to the surprise and democratic reinstatement of Richard Stollman to the board of
directors of the Free Software Foundation after his resignation in September 2019, the free and
open source software movement is in the midst of a reckoning. The authors of this document
recognize and honor the contributions Richard Stollman has made to this movement while
unequivocally condemning this harmful behavior which has pushed many capable dedicated people away
from the movement. Regardless of what happens in the Free Software Foundation, we believe it is
time to reflect on the shortcomings of our advocacy so we can grow into a more effective and
inclusive movement for justice. Towards this end, we believe the movement will benefit from
new terminology to describe what we do and what we aim for. Richard Stollman authored the Free
Software Definition in 1986. This term has always created difficulties communicating the ideas
behind it because of the different meanings of the word free in English. Moreover, it is not the
freedom of machines we are concerned with, but the freedom of humans. In response to this and other
issues, in 1998 the term open source was promoted using an adapted version of the Debian Free Software
Guidelines. The history of computing in the past 23 years have validated critiques that the term
open source isn't sufficient for communicating the values behind it. The term open source and the
ecosystem of free and open source software is today used by powerful companies, governments
and other institutions, to harm people on enormous scales through surveillance and violence.
These institutions use FOSS to minimize economic costs by benefiting from decades of work done
by others, much of which was done by unpaid volunteers motivated by curiosity, passion,
and the ideals of the FOSS movement. We believe the significant reason for the failures of both
free software and open source to prevent this co-optation is that the men who coined and initially
promoted these terms did not and do not critique capitalism. Richard Stallman has generally dodged
the question of whether free software is supposed to capitalism. In the historical context of the
United States in the 1980s, that may have been a wise decision, but I was then, and now it is 2021.
The promoters of open source emphasize its compatibility with capitalism and go out of their
way to distance open source from critiques of capitalism. We believe we need to build on the FOSS
movement with an explicitly anti-capitalist political movement which proactively collaborates
with other movements for justice. We propose the term cooperative technology for this movement.
By cooperative technology, we mean technology that is constructed by and for the people whose lives
are affected by its use. While this builds on the free and open source software movement,
we aim to apply the same principles to hardware as well, although the criteria by which we evaluate
hardware and software will of course not be identical. It is not sufficient to narrowly focus
on the people who directly interact with computers. Cooperative software which is run on a server
should not be controlled solely by the administrator of the server, but also by the people who interact
with the server over a network. Similarly, the data generated by the technology and the data which
requires the function should be in control of the people who are affected by the technology.
Cooperative software that uses cameras should not be controlled solely by the people who own
the cameras, but also the people who are observed by the cameras. Cooperative, electronic,
medical record systems should not be designed for the interests of insurance companies or hospital
administrators, but for the interest of patients and the clinicians who directly use it.
We aim for a world in which all technology is cooperative technology and recognize that
any amount of proprietary technology is in conflict with this goal. As an anti-capitalist movement,
we recognize that any institution which motivates people to put money, power, or self-interest
above the welfare of humans is in conflict with our goals. Corporations are beholden to their
shareholders who can hold the corporation legally liable for spending money in a way that is not
intended to further enrich the shareholders. Other capitalist forms of enterprise have similar
problems incentivizing the profit of an elite view over the impact their activities have on others.
We are not opposed to exchanges of money being involved in the creation or distribution of software
or hardware. However, we should carefully consider the motivational structures of the institutions
which fund technology development. Who benefits from the technology and who determines the priorities
of its development and design? These are questions we ask about technology, whether money is involved
or not. It is in our interest to use safeguards to ensure that technology always remains controlled
by the community which develops and uses it. Cooper left is one such safeguard, but it is insufficient
on its own to prevent co-optation of our movement. Any cooperative technology project that receives
funding from a for-profit enterprise must institute governance structures which prioritize community
interests over profit in case there is a conflict between the two. We oppose business models
which are in conflict with community interests such as open core or proprietary licensing.
Similarly, we are opposed to authoritarian and hierarchical governance structures of
technology projects such as benevolent dictators for life. Cooperative technology is developed
democratically. No single individual should have ultimate authority in cooperative projects.
While we recognize the need for leadership and private communication, discussions regarding
cooperative technology should take place in public unless there is a specific reason for communications
to be private. Organizations which advocate for cooperative technology should likewise operate
democratically and transparently. We recognize that creating high quality technology requires
much more than engineering skills. Cooperative technology is not only for people who have the skills
of writing code unless the software is for writing code such as a compiler nor the skills to design
hardware. Cooperative technology strives to be easy to use including for people with disabilities
and acknowledges that this is best accomplished by continual dialogue between engineers and users.
Providing such feedback is a valuable way to contribute to the construction of cooperative
technology without needing engineering skills. Ideally, the engineers of the technology should also
be using it themselves. Moreover, there are many ways to contribute to cooperative technology
without programming skills such as imagining ideas for new features or reporting bugs,
writing documentation, graphics design, translation, promotion, and financial support.
The free software movement has failed to create a world in which humans in technological societies
can live without using proprietary software unless one chooses to live this
chaotic lifestyle-rich installment. Expecting people to not use any proprietary technology
and judging people for not meeting this standard pushes people away from our movement.
People who are coerced into using proprietary technology deserve our empathy and invitation
into our movement, not condescension. Let us criticize institutions which pressure people into
using proprietary technology, not the people who choose to use it. To that end, we strive to use
cooperative technology tools as much as possible in our efforts to build cooperative technology.
The purpose of this document is not to proclaim a legalistic set of criteria for determining
what technology is cooperative and what technology is not. History has demonstrated that this is not
an effective political tactic for the reasons explained above. The free software definition
and the open source definition are useful criteria for evaluating copyright licenses for code,
but an effective political movement cannot be so narrowly focused on legalistic and binary
judgments of copyright licenses to judge whether certain technology aligns with our goals.
We believe the focus of the cooperative technology movement should be on the practical
impacts that the use of technology has on humans and the universe we inhabit.
The scope of this extends beyond humans and must consider the environment around us.
Moreover, we believe it is counterproductive to have a small self-appointed group of privileged
men determine what our movements, terminology, goals and tactics are. We encourage anyone interested
in building a better well-through technology to engage in discussions with your own communities
about what you want cooperative technology to mean.
While we agree with the ethical software movement that we must resist when our efforts are
co-opted for unjust purposes, we reject putting restrictions on the ways people may use software
through copyright licenses as a wise tactic for achieving our goals. The history of the free and
open source software movement has shown that the proliferation of incompatible copyright
licenses, which prohibits software from being legally combined, creates more obstacles than
opportunities for our movement. Any new copyright licenses for use with cooperative software
must be written with this consideration in mind to intentionally avoid fracturing the software
ecosystem. Adopting incompatible copyright licenses for different software would make it easy
for our adversaries to divide and suppress the movement.
Language is constructed collectively and is always evolving. It is counterproductive to our movement
to refuse to collaborate with people because they use the words open source or free software
to describe their work. They may even disagree with the entire premise of this document.
That does not mean we should not work together towards shared goals,
but we should be conscious that our goals may not perfectly align and this may cause tension
in our communities from time to time. We invite anyone to collaborate with us who is interested
in building a better world and treats us and others in our communities with dignity and respect.
This document is licensed under the CC0 license. Contributions are welcome on Codeberg. If you
disagree with parts of this, feel free to fork it and say what you want to say.
That was the manifesto. What do you think? Leave a comment on the episode
or contact me on the free social web. I'm at klake at librenet.de or
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