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145 lines
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Plaintext
145 lines
11 KiB
Plaintext
Episode: 3555
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Title: HPR3555: PopKorn Episode 1: The Fallacy of the Unreasonable Effectiveness of Mathematics in the ETC
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Source: https://hub.hackerpublicradio.org/ccdn.php?filename=/eps/hpr3555/hpr3555.mp3
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Transcribed: 2025-10-25 01:21:44
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---
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This is Hacker Public Radio Episode 3555 for Friday the 18th of March 2022.
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Today's show is entitled, Pockern Episode 1, the fallacy of the unreasonable effectiveness
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of mathematics in the etc.
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It is hosted by Black Colonel, and is about 16 minutes long.
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It carries an explicit flag.
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The summary is, Black Colonel tries talking off the cuff with mixed results.
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Hello Hacker Public Radio, my name is Black Colonel, and in this episode I'm going to
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sort of be talking more off the cuff than usual.
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I've been trying to record more often, but the craziness of my life right now has been
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making that untenable, so I'm trying to experiment with a few new ways of recording episodes.
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I tried to do it in my car using my phone, which didn't work so well because, apparently,
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getting it from my phone to Hacker Public Radio is a bit of a chore, so now I'm trying
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it using, I just installed Slackware 15 on my desktop computer, but I came to my attention
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that SlackBuilds.org doesn't have anything for $15.00 yet, so I'm trying to use the stuff
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that comes with Slackware 15, so I'm using K-Wave at the moment, which doesn't have a compressor
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plug-in or a way of removing noise cancellation or anything, or at least nothing that I could
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find.
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So I'm going to look into that a little more after I finish this recording, but I want
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to get something recorded so that I would have something on a computer that I could use
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to actually send it to the people at HPR.
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Anyway, this is a series that I'm going to be calling Popcorn, which is basically just
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going to be random stuff that I'm thinking about, and in this episode I'm going to be talking
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about the fallacy of the surprising effectiveness of mathematics, is how it's usually seen.
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It's one of those, I guess it's supposed to be some kind of proof of God or proof of
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some kind of creator or creation, because according to, actually, let me, because I have my computer
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right here.
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Let me look up a definition from some of the...
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All right, here we go.
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So it's called the unreasonable effectiveness of mathematics in the natural science.
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It says, the miracle of appropriateness of the language of mathematics for the formulation
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of the laws of physics is a wonderful gift which we neither understand nor deserve.
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We should be grateful for it and help that it will remain valid in the future in research
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that it will extend for better force to our pleasure, even though perhaps to our
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development to the wide branches of learning, now where's the...
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So that was the general formulation of it, let me see where the...
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I can't apparently...
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I've seen it used to argue the existence of God because while with the laws of mathematics
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worked so well with the laws of physics in the natural sciences, I don't see that in
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this particular formulation as far as this original 1960 article by Eugene Weigner.
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Regardless, I didn't want to talk about how the evening concept this is a kind of fallacious
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statement because there's nothing unreasonably effective about mathematics in natural sciences
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because mathematics is a tool which is wholly humanly created.
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I mean, even if we want to go all the way to the point of the fine structure constant,
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let me pull that up so I can talk about it.
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So the fine structure constant is something which Feynman said that every physicist should
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have on his wall and worry about it because the fine structure constant doesn't have any
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units, basically, is the thing about it, belief that it's correct.
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Yeah, and the thing that's weird about that is that it just is a sort of raw number in
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the math of quantum mechanics and it's not really that surprising, though, considering
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that it is a ratio of two, as it would have to be if it was a number, a ratio of two equal
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like of two different numbers that are the same units, if that makes sense.
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The reason why this isn't even hard, like this is the most surprising thing mathematically
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about the laws of physics, by the way, fine structure constant is approximately one over
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437, but the reason why it doesn't matter, per se, is because it's hard to get people
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understand this, which is why it's frustrating that I'm having such hard time even speaking
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clearly at the moment.
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I'm not very good at just riffing on myself, anyway.
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It's arbitrary, like you could, it's hard to get people to understand how arbitrary mathematics
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is, like, how many choices are available at mathematics, so mathematics is based on
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the Zermelo-Frankle with choice axioms, and they'll seem relatively straightforward,
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like, for example, the one of the most basic ones would be probably the axiom of identity
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or the axiom of extensionality, I think, is what it's called the ZFC of extensionality.
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The axiom of extensionality is sort of a definition for equality, which says the two sets
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are equal if all of their elements are equal.
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In the formal language, it's that for all A and for all B, for all A, for all B, for all
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X, X is an element of A precisely when, or rather, if X is an element of A precisely when
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X is an element of B, then that implies that A is equal to B, so if X is in A, if all
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of the X's are in A, and all of the X's are in B, and they're all the same X's, then
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A is equal to B, which seems like it's like, okay, yeah, if the sets have all the same
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elements, then yeah, they're equal, why is this, like, a thing that needs to be talked
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about, and the reason is because it's a logical formulation in first order logic, so you don't
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mean, like, you have to possibly, because you can't prove it is the idea, but the thing
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is, is it doesn't, you could come up with a different notion of equality, and it would,
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it's possible for it to be just as valid or just as generalizable, so I mean, I can't
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secure and give you examples of all of these different notions of equality, mostly because
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I am a human, and this is sort of the way that I understand the world, but it's possible
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that if there's another intelligence, then, like, an alien or something, then they might
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understand mathematics in a very different way than we would, not just a different base,
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not just a different orientation, but a completely different framework from the ground up that
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just happens to intersect with all of the things that we already know, and so our mathematics
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is not particularly exceptional in the fact that it can define the world, because the
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world is already there, and all of the, like, the reason why we have this, the reason we
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came up with this axiom, that we can't prove, so this axiom isn't something which can
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be derived from, from more fundamental things, is because this is how it is viewed in the
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real life, so we have purposefully constructed mathematics to reflect the real world, rather
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than having mathematics sort of be the real world, because mathematics is axiomatic,
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and sort of, definitionally, reality is not axiomatic, or if it is axiomatic, then that's
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just another way of saying that it has a creator, and if it does have a creator, that isn't
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something that you can prove by saying that math has a creator, because that's kind of,
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it's at best non-sequitor and at worst, circular logic, but yeah, so that's sort of what
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I wanted to talk about, I do kind of want to talk about a little bit that I kind of am
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a outlier, at least in the people that I know of, because I am a very devout Catholic, so
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I'm a very religious person, but every single time I see a proof of God, I just kind of,
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it's frustrating, because they're all crap, like the basic reason why all proofs of God are crap
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is because I have not yet seen a proof of God, which can prove the God it's trying to prove,
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like the best example would probably have to be, same time as Aquinas, who used the
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first mover proof of God, basically saying that, if something has an effect, then it has to have
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a cause, so God is the thing which is the cause of the first effect in essence, it's a little bit
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more subtle than that, it kind of has the same logical holes as what can be seen in that kind
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of simplification, but I'm not doing it as much justice as I could, but at the end of the day,
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that doesn't even prove, like, same time as Aquinas was Catholic, but it doesn't prove that the
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Catholic God is the real God, because there could be, like, as a thought, or whatever, or Nihala
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thought that maybe that's the thing which caused the first effect, maybe it all got sneezed out of
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the thing from the Hitchhiker's Guide to the Galaxy, it doesn't prove that your God is the
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right God, it just proves that a God exists, which is a less strong, it's less strong than what most
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of them would like it to be, and in general, a lot of times, the God that is proved in these could
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easily just be the big bang, and then there's, you know, like, intelligence behind that God,
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in a lot of these proofs, there are some that it stipulate that has been intelligent, like the
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watchmaker argument and stuff like that, which I mean, if you've read the blind watchmaker by
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Dawkins, then you can see kind of the logical fallacies with that particular argument, but
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basically, it's frustrating to me that people keep trying to prove that God exists because
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by its fundamental nature, because God is the universe, it's kind of hard, I mean, for the same
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reason, mathematics, you can't, there are some axioms that you just can't prove because you need
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them to build everything else, like, there has to be something to stand on before you can start
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building stuff, and God is kind of like what I believe that is in the real world, which means
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you can't prove it, which means stop trying to prove it, or else, like the axioms in mathematics,
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which are other things that you can't prove, which also make them, you know, not very
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fundamental to the real world, because we made them up in order to reflect the real world.
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What was I going to say?
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Hey, I remember what I was going to say after that, so I'm just going to end it here,
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and take this as a good episode, so thank you for tuning in. My name is Izzy Leibowitz,
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or Black Carlin, you can contact me on Mastodon at BlackColonel at KnicksNet.Social,
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or you can email me at Izzy Leibowitz at pm.me, that's at India Double Zulu Yankee.
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I don't remember how to spell my last name, hold on, um,
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that is India Double Zulu Yankee, Lima, Echo, India, Bravo, Oscar, Whiskey, India, Tango, Zulu,
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at popamike.micaco. So you can email me on there, or you can send me a Mastodon message,
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which I already said what that is, and I'm not going to spell it, because it's going to be in the show notes.
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Anyway, this has been a rambling time, and maybe I will edit it, maybe I won't, I have not yet
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decided. Probably won't, just because I want to get it actually out there, so I'm sorry for all
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of the long pauses and terrible audio quality, but, you know, socks, it is what it is,
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and so CKS, I will talk to you next time, bye.
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You have been listening to Hacker Public Radio, at Hacker Public Radio, does work.
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Today's show was contributed by a HBR listener like yourself. If you ever thought of recording
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or cast, you click on our contribute link to find out how easy it really is. Hosting for HBR has
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been kindly provided by an honesthost.com, the internet archive, and our syncs.net.
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On the Sadois stages, today's show is released under Creative Commons,
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Attribution 4.0 International License.
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