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Episode: 2431
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Title: HPR2431: Information Underground: Local Control
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Source: https://hub.hackerpublicradio.org/ccdn.php?filename=/eps/hpr2431/hpr2431.mp3
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Transcribed: 2025-10-19 02:54:57
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---
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This is HBR episode 2,431 entitled Information Underground, local control and in part of the series Information Underground.
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It is hosted by Lost in Drunks and in about 41 minutes long and carry an explicit flag.
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The summary is DeepGeek, Klaatu and Lost in Drunks that are on about local participation and responsibility.
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This episode of HBR is brought to you by archive.org.
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Support universal access to all knowledge by heading over to archive.org forward slash donate.
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Hello everyone and welcome to Information Underground.
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I am Lost in Drunks and with me we have Klaatu.
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Hello everybody.
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And DeepGeek.
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Hey hello everyone.
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Today I want to talk about a particular subject that has been on my mind lately
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and essentially I'm calling this one local control and it's about local government.
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I have a little speech prepared so I get everything out in a more coherent fashion because I tend to ramble
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and I'll just race through this and then we'll start chatting about it.
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Sounds good to me.
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Recently I took a class offered by the Sholo Arizona Police Department entitled Citizens Academy.
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The class met every Wednesday night at 6 p.m. and went until 10 p.m.
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The class ran from the end of June to the beginning of September.
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All told it was 11 weeks totaling 44 classroom hours.
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This class was free of charge and opened to all members of the public.
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This year Citizens Academy averaged nearly 40 students.
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The SLPD has been offering the class to the public every summer since the mid 1990s,
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which I'd say qualifies as a serious long-term commitment to educating the community about what they do.
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And that's exactly what Citizens Academy is all about.
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What does your local police department and indeed local justice system do on a regular basis?
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Why do they do what they do?
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What are their challenges and goals?
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Where do they succeed and where do they fail?
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Many of these questions were answered in that class, at least to some degree.
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The Sholo Police Department is and has been for a long time devoted to the idea of including
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the general public into their process.
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For example, they have sponsored and supported a program called Senior Patrol.
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Now, many police departments across the USA have similar programs, but in short,
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it's an auxiliary unit of usually retired people who drive around town in specially marked cars,
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watching neighborhoods, calling in reports, and even acting as emergency responders on occasion.
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They receive specialized training in police procedures,
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can confidently use the radios and other equipment,
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and are in all ways seen by the SLPD as valuable adjuncts to the department.
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They are not a joke, nor some sort of activity to keep senior citizens occupied.
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The SLPD credits Senior Patrol with a massive reduction in burglary and other related crimes in
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the city of Sholo and treats this team accordingly.
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Now, what makes all this work?
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How is the SLPD been able to garner such support with the general public that it serves?
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When so many other police departments across the country and indeed the world
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have failed to do so, occasionally with tragic results.
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Part of the answer may be the endemic culture of this area.
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Sholo is in Navajo County, Arizona, USA.
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It is hundreds of miles from the Mexican border,
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so we don't have those particular pressures to deal with.
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But this was, and to some degree, still is, the Old West.
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Law and order are not just words here.
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There is a romanticism with the old pioneer spirit,
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and I would say naturally so, just considering their history.
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Ending with that explanation, though, is myopic.
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And it's begging for generalizations, misunderstandings, and stereotyping.
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The SLPD is an active part of the larger law enforcement environment of Arizona and the country
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itself. Yet it's root power lies in local control.
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The officers live here.
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They know the environment, they know local customs,
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and the area's various cultural pressures.
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They receive funding and support from the local city and county governments,
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and actively seek ways to share control and shape policy with them.
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The class began with a history lesson of the local police departments,
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so we would have some context.
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But the next class was not about the police.
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It was about the United States Constitution.
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How do they function under that?
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How is their power to investigate, arrest, or use force,
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codified, or supported under the Constitution?
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These are not idle questions.
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And the SLPD policies are constructed with them in mind.
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Myself, I see all of this as a positive example of a small,
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but growing community that recognizes that it's power stems from its citizens,
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and that power is something to be used only on their behalf.
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Small town, small government, small law enforcement department,
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a community successfully policing itself without undue pressures from outside
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or above that is to say the state or federal governments.
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Is it perfect? No, of course not.
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They're chronically underfunded and often take handouts in the form of state
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or federal grants.
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That lack of outside pressure could very easily change someday.
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By and large, though, macro control by large outside bureaucracies
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is looked at with suspicion by the locals here.
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In an age when the federal government is looked to for the solution
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to many problems close at hand, including social problems like drug abuse,
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discrimination, and lack of opportunity,
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I find this sort of approach to be quite refreshing.
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And that is my little speech.
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I think local everything is super important.
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I've come around to thinking about, yeah, like the need for, you know,
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for instance, law and order and stuff.
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And just how poorly that suffers or how greatly that suffers
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in something so huge like the United States of America,
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where there are these laws being created and enforced
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by people who don't even live within spitting distance.
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I mean, they just are just so far away.
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And the mind boggles like how can they possibly understand the needs
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of this local community way over there on the East Coast or whatever.
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So I think the fact that you guys have a local program
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that's being so active in educating the public is amazing, like astonishing.
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Well, what I think is astonishing is the use of the retired community
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as an auxiliary because it just makes so much sense.
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I mean, first of all, a lot of people still have many good years
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in front of them when they retire.
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And doing something for the community would really mesh well for them.
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And they have found a way to mobilize people.
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And that's in a way that's useful to the whole city.
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I'm just very impressed with it.
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That part of it is not just something that Sholo does.
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But back when I lived in Connecticut a long time ago,
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back in the early 90s was the last time I lived there.
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The local police department had a senior patrol as well at that time.
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Yet that police department, the Waterbury Police Department,
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Waterbury Connecticut at that time, I haven't been there in a long time.
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Things may have changed radically.
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But at that time, they did not enjoy a lot of support from the general public.
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And there was a great deal of suspicion of the local police department
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and the local government in general.
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There'd been a lot of corruption, there'd been a lot of scandal.
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There had been budget problems.
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There'd been all sorts of little things.
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Well, that's a little really.
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But things that had chipped away at people's confidence in the local government.
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To the point where the state had to step in and to a degree,
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federal funding and the rest comes in.
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And now you've got the federal government coming in with federal oversight.
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I mean, one of the mayors of Waterbury Connecticut
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ended up getting, um, two of them ended up getting arrested on federal charge.
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One was federal charges.
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One was on child molestation of all things.
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Really, really terrible situation.
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And the police suffered under that.
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The police had a very poor reputation in the community.
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It's like night and day, that place, that time compared to this place and this time.
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You know, this community is small.
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It's even smaller than Waterbury.
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But this community is very supportive of it's not just its law enforcement,
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though, also local government in general.
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We had one of the speakers during this class.
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One of the speakers was a district attorney
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who, a prosecuting attorney who came in.
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He was late to the class because he's in the middle of a murder trial.
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That he's, that he was pushing and he couldn't talk about it at the time.
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But coming in from that time, I mean, this guy probably got into work at six o'clock
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to get ready for the trial, worked all day,
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and then came to teach this class at night.
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That's a dedication to the community, you know?
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I'm not saying, per se, that this,
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I'm not really talking about this class, though.
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And I really want to get that across.
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That what I'm really talking about is a small community
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that's looking out for itself.
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And if there's a problem in the community,
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there is redress in the community,
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or at least the very beginnings of it in the community.
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I think that is the greatest strength of any society.
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I think it begins right here at the,
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not, we talk grassroots that turn gets thrown around to the point where it's almost meaningless.
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But at the local level, right where people live, their neighborhoods, their homes,
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their communities, their law enforcement departments.
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These people are beholden to the community.
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And if the community doesn't hold them to that,
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that's where you start having problems.
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You start having tragedies based on these things,
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at least that's my opinion.
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Yeah, well, I think that's the key right there,
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is that in order to have some semblance of what we all call freedom,
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there has to be participation.
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And you see that in all kinds of communities,
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like no matter what you're involved in.
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And I mean, you see it in open source software,
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because if you want open things,
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then you have to, in some way, engage with that project,
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or otherwise, sort of the fact that it's open becomes meaningless,
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because you're not taking advantage of that openness.
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Even here on Hacker Public Radio,
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like way back in the days of episode 60 and 70,
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what are we up to now, 2,200 something.
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But way back then, in the episodes of 60 and 70, 80,
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like if someone didn't throw in an episode,
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Enigma would email me and say, hey, we need an episode by tomorrow.
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You know, and I would record something.
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And so I kind of started feeling like it was like,
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hey, guys, if you don't contribute,
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then you're going to get another class 2 episode.
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You know, I mean, it was like this kind of sort of blackmail.
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Like, you want to hear this voice again,
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or do you want to send in an episode?
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And it just goes the same way with local society.
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Like, if you don't contribute to the way that your society works,
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then it all becomes almost oppressive just inherently,
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because you have no say in it,
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because you have opted not to have a say in how life happens.
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I found the same thing applies in my labor union,
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because I am forever of people saying,
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oh, the union does nothing, blah, blah, blah, blah, blah.
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And I happened to have been one of the better ones, I believe.
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And I actually go to quarterly meetings
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where the executive board just reports what they've been doing,
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who they've been seeing, and do the financial reports.
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And I immerse myself in what's going on.
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And I drive, you know, across to another state to do that.
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Wow, I'm a really guy from New York there,
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often, except for the business reps who have to be there.
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And, you know, it's a funny thing.
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I mean, I was actually, people don't understand.
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First of all, they're working for their membership.
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So they report what they're doing to their membership.
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The president, we don't work for the president.
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The president works for us.
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And I went and found out that my old meat wrapper
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was actually involved with a lawsuit with her current employer
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at the time, you know, because they report that she appeared
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looking for help from them.
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And I was like, I was like texting her in the diner afterwards
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because you're driving out in New Jersey,
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you stop for diner food and cheap gasoline.
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And she was like, how'd you know?
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How'd you know?
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I said, I go to the meetings.
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See, I find the labor union thing especially interesting,
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because my stepdad was a teamster.
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And he was a union steward in his shop.
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And very often, he would get these dictates coming down
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from the teamsters that he had either no input in
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or didn't really even care about because it was just more crack
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coming from another bureaucracy, another layer of bureaucracy
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that was above them.
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And the only time anyone ever cared was when there were generally
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because there were either labor problems or generally
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there was some kind of pay question.
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You know, are we going to get a pay cut or a pay raise
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or whatever happened to be?
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And they would go out on strike, of course,
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because an affiliated union or something else
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was having problems.
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And the teamsters went out on strike as well.
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But it all seemed so completely opaque.
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You know, it did not seem participatory in any way.
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Now, part of that was probably because he wasn't all that active.
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You know, he was there doing his bit.
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But he didn't, you know, he was working 15, 16 hours a day.
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He couldn't go to these things on top of everything else.
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And he may not have been the best choice as a steward.
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I don't know. That's a long time ago.
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And I was not directly involved.
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I was watching it from the outside.
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But I can tell you that that never felt participatory looking at it.
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It always looked completely opaque.
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Well, yeah. And that's what I'm saying.
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Transparency becomes a null point, a moot point
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if nobody's looking in.
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And I think that a lot of times that happens.
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Like, people are like, oh, we're completely accessible.
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We have all of our records up online.
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You can look.
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But nobody's looking.
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And so it becomes like this, this pointless exercise of,
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well, if anyone cares,
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we are actually being totally transparent here.
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But nobody cares.
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And then those, I imagine,
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the same people who don't actually care to participate
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are also probably the people, you know,
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among the people who complain about how things go.
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They often all the people who complain about how things go.
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I always hear people who've worked union all their life,
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which means they've always had the union wage.
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They've always had somebody, you know,
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trying to stick up for them if they could.
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Those sometimes that just can't be done.
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And they say, oh, the union sucks.
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They take eight dollars a week from us.
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You know, me while you're getting that back in spades
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at the end of the game, if you're a full-timer.
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And maybe in pitching and moaning it
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about the slightly little eight dollars a week.
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And you go, I just look at this and go,
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did you ever work non-union?
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You know, and it's just a telling question.
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Speaking of software projects, free software projects.
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It hasn't the Debian project been accused of
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this kind of opacity in the past
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that people feel like they either can't participate
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or there's the old gray wall
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where all the gray beards aren't letting anybody in
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or all these other things.
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I'm singling out the Debian project
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possibly through faulty memory.
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And I don't mean to malign anybody who's over there
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or even the project itself.
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I actually love Debian.
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But I think I've heard of that before
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in our own community, in other words, it's happening here.
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I think part of that is because it's difficult.
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I really do think it's very difficult.
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We, as people coming into some place to participate,
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a lot of times I think we jump the gun.
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We think, well, I'm here now.
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So listen to every word that I have to say.
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Forgetting that there are people who have been there
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for 20 years before us.
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Who, yes, in the hierarchy,
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they do have more influence.
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So I might have a great idea for something
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about Debian or Fedora or whatever.
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But I'm the new guy.
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And I think a lot of us lose perspective there.
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It's just like, well, you said you were an open project
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and I'm trying to participate and you're not letting me.
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It's like, well, we're not letting you
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because we can't be sure that you're going to be around
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in 10 years to live with the changes that you are proposing.
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So that seems discouraging now.
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Now, well, this open project has just closed the door on my face
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and now I don't feel so good about it anymore.
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So I think there is a sort of a realism,
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kind of a little bit of a reality check
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that a lot of us have to do when we seek to contribute
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to something and we feel like we're not getting
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all the attention that we feel we should.
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And it's just because, yeah,
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we're not the most important thing about that project yet.
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But in the real world, I think the more common problem
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is that we don't really know necessarily where to go.
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Like, if I want to participate in my local government,
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what is the entry point?
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And I don't feel like most communities get that out very well.
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It's like, hey, you should come to this mythical town hall meeting.
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You know, we see those on TV.
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I remember doing extra work.
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There would always be an obligatory town hall meeting
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that you were called, you know, to be an extra floor.
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And the mayor would stand up and talk
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and then some person with a line would say,
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you know, and it was like this very sort of classical 1950s scene
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that I think TV still thinks actually happens in communities.
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But like, if you asked me where to go in Pittsburgh
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to actually make my feelings known when I was living there,
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I wouldn't have known where to go.
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I don't know how to do that.
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And I think a lot of people are just like, well, vote.
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Vote. That's your voice.
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Just vote.
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You know, it's like, well, that's not really my voice.
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That's two different options coming my way
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that I'm being asked to respond to.
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But I want to put this forward.
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How do you do that?
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I don't think most Americans know.
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Yeah, it's hard.
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You have to.
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And I think these points apply to a corporate work situation too.
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You have to learn the lay of the land.
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And you have to learn what's going on and where to show up
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and who the right people to talk in front of are.
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And that's something that comes from experience.
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I mean, my town is certainly in that Pittsburgh.
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But I mean, I actually have to drive by town hole every day.
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And I see the town hole meetings going on in there.
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And unfortunately, I don't participate in those
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like I do with my union stuff.
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But I mean, here it's visible.
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Here you can see it.
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You know, I think actually, Clat 2,
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you have two points and they're both really good ones.
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OK, first off, I agree that people often will jump
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into a new community or some sort of structure.
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We'll put it that way that they want to participate in.
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But they tend to bring a lot of ego along with it.
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Because the motivating factor very often
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for getting involved in these things
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is an idea they have or an enthusiasm
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for a particular aspect of development
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or something else that's going on in that structure.
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In this case, I might be talking about the police department
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or I might be talking about the local government
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or I might be talking about a software thing.
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I think there are some parallels here.
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Because we're talking of ultimately,
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we're talking about people.
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I think there is a very strong argument
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to be made for mentoring in those situations.
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Someone comes in, they have something to say.
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They have something they really, really want to do.
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As both you guys have pointed out,
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they don't know the lay of the land necessarily.
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So they might be talking either to the wrong people
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or they're talking way out of turn
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to the point where they're adding to the noise
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not to the signal.
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OK, that happens all the time.
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Secondly, I think that a good example
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in the software community is you'll have someone
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who comes in, they're young and no one trusts them
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because they don't really know them.
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They don't have a track record.
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But they're young, they're sharp,
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and they have really good ideas.
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And you're right, they do get discouraged.
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There is a barrier to entry.
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They're simply because people don't know
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that they're going to be around.
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They don't know that these guys are going to continue
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to be an active part of this community.
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And I think mentoring is where that comes in.
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Someone comes in and says,
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I got this great idea.
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I think this is really good.
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And then maybe a great beard,
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someone who has been there a long time
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can take that person under a wing
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and say, look, I like your ideas.
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I think they're really good.
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But how can we future prove this?
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How can we make this something
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that's either going to stand the test of time
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or can be rolled back if it's not working?
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How do we do this?
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And work with these people.
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You know, I see that sort of participation
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with the quote-unquote general public
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where the rank and file people in a project
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very equivalent to what the Sholo Police Department
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has been doing, opening themselves up
|
|
and saying, look, this is what we do.
|
|
We want you to know what we do
|
|
because the more people out there who know what we do,
|
|
the fewer problems we run into.
|
|
They said that over and over.
|
|
You know, we are doing this mostly for selfish reasons.
|
|
We want the community to understand what we're doing
|
|
so that they, you know, more people are out there
|
|
and they understand where we're coming from
|
|
and that we're not just causing problems out there
|
|
because we're arrogant and we're carrying a gun.
|
|
And they got that information across quickly
|
|
right off the bat, but also very thoroughly.
|
|
Again, you know, we're not seeing every police officer
|
|
and they could hire and ask next week if they wanted to.
|
|
You know, that does happen occasionally
|
|
although they're very, very careful about who they hire.
|
|
But my point here, I guess, in that area is just
|
|
you need an invitation to participation
|
|
from the people in charge of these things.
|
|
You know, I, for an open community can really be open.
|
|
Yeah, I think you're absolutely spot on.
|
|
The mentorship idea.
|
|
It's almost, it's mentorship slash gatekeeper.
|
|
Almost in a weird way because there's someone there.
|
|
There's a help desk, there's a triage, whatever.
|
|
To bring people in to make sure, hey, don't worry,
|
|
you are actually welcome here.
|
|
But hey, hey, hey, Tiger, slow down.
|
|
Let's talk about your ideas.
|
|
Let's have you go home and write down your ideas
|
|
in a way that people can understand
|
|
and come up with some action items and all that, you know,
|
|
kind of think it out and almost give the person homework.
|
|
You know, and I think eight times out of 10,
|
|
that person will never come back
|
|
and yet also never feel that they were snubbed.
|
|
You know, it's like, oh my gosh, this is hard work.
|
|
I do have to think about this.
|
|
This isn't as simple as I thought it was, you know,
|
|
and that kind of gets rid of not the riff raff,
|
|
but just the people who are just here to unload on you.
|
|
And then the other people who do come in
|
|
and get their homework done.
|
|
And yes, I have thought about this.
|
|
I have thought about long-term ramifications, whatever.
|
|
They get in and now you know that they're serious
|
|
about contributing.
|
|
I think there's a lot of value there.
|
|
You know, the mentorship idea reminds me,
|
|
there used to be this thing called core.
|
|
It was community of retired executives or something.
|
|
And they used to advertise on TV
|
|
and sit down with people who wanted to start businesses
|
|
and work through the business plans with them.
|
|
And I just, you know, throwing out there that,
|
|
you know, to shame that people who are willing
|
|
to be mentors in this situation
|
|
aren't in a visible organization.
|
|
Yeah, yeah, I agree with that.
|
|
In different communities that availability
|
|
to the people either in power or with the knowledge
|
|
or connections of that community, that varies.
|
|
Obviously, that varies from community to community.
|
|
And some communities don't see any value in that whatsoever.
|
|
Or it's not even on the radar.
|
|
While others, you know, they recognize that,
|
|
you know, much more openly.
|
|
I wanted to address Clattu's second point,
|
|
which I think is extremely good, extremely good.
|
|
And that's the knowledge of how do I participate?
|
|
Where do I go to participate?
|
|
You know, that stuff is often very hard to find.
|
|
Citizens Academy that I participated in.
|
|
I saw that on a flyer that had been tacked up,
|
|
not even a flyer, was a poster printed on regular paper
|
|
that was tacked up on a community bulletin board
|
|
and a bank, right?
|
|
And it just caught my eye.
|
|
If I had missed that, I would have walked by it
|
|
without any knowledge that this thing even existed, right?
|
|
And how long did I say this thing has been around
|
|
since the 90s?
|
|
This is not something that is brand new
|
|
that they just didn't get the word out on.
|
|
As well-established as this is,
|
|
it's still almost completely unknown in the community, you know?
|
|
This sort of stuff needs to be announced far and wide.
|
|
I'm of the opinion.
|
|
When I was leaving the final class,
|
|
it struck me that every single part
|
|
of the local government should have a program just like it.
|
|
We had one night with a prosecuting attorney.
|
|
I would love to have an entire class dedicated
|
|
to the judicial system, the local one, not federal,
|
|
not the Supreme Court or anything like that.
|
|
How do they do this in our community, you know?
|
|
Because if they arrest me for a crime,
|
|
I'm gonna be in a courtroom in this county.
|
|
So it's going, it truly is my peers,
|
|
the people that live right here
|
|
that are gonna be judging me, you know?
|
|
I wanna know about that stuff.
|
|
I wanna know how all of that works,
|
|
but there's no way to know.
|
|
Because they don't, and it's not like this is, you know,
|
|
this is secret information.
|
|
It may as well be because it's impossible to find.
|
|
Or it's so layered under very, very dense terminology
|
|
that the average person simply,
|
|
it's inaccessible to the average person.
|
|
I would like to know how they do local contracts
|
|
to rebuild the roads.
|
|
I would like to hear when they make the order
|
|
to go plow the streets in the middle of winter,
|
|
who's making that call?
|
|
Who's picking the call up to dispatch these guys?
|
|
I wanna know all of that stuff
|
|
because it's my local community.
|
|
And yet all of that stuff seems to happen magically, you know,
|
|
like the fairies did it.
|
|
I have no idea how it happens.
|
|
And that needs to change.
|
|
If we really wanna be a participatory government,
|
|
if we want this community, the civilization to survive,
|
|
we need to be involved in it.
|
|
We have to be part of it, or it is magic, you know?
|
|
Very, very, very quickly, it all becomes something
|
|
that just happens.
|
|
It happens the way earthquakes happen,
|
|
the way the rain happens, it just happens.
|
|
And there's no explanation for it.
|
|
It very quickly falls into this mentality
|
|
that we are completely powerless.
|
|
And it all, it happens to us, you know what I'm saying?
|
|
Yeah, I mean, this is the tragedy, I think,
|
|
of modern technology because I know, for instance,
|
|
that Hugh Hefner died yesterday.
|
|
Hugh Hefner, I don't care about at all.
|
|
I couldn't care less about this person.
|
|
He made a magazine that I find despicable,
|
|
and he was rich, and I just, I never needed to know
|
|
that he died.
|
|
I take exception to this.
|
|
Okay, but personally, I didn't need to know that he died.
|
|
I wasn't looking for him.
|
|
I wasn't looking for the fact that he died.
|
|
And yet somehow, just by being a human being on this planet,
|
|
I heard that he died, you know?
|
|
So something so insignificant is that
|
|
manages to make its way into my brain
|
|
within the day that it happens.
|
|
But something that actually affects me,
|
|
like how does my road work get done?
|
|
When there's a land slip on the mountain side
|
|
by where I live, how does that get reinforced?
|
|
Like all that kind of stuff,
|
|
where do I go to talk to someone about that?
|
|
I don't know, I can't even find
|
|
if I'm looking for it, it's such a maze.
|
|
So like, why are we using technology to, again,
|
|
just propagate like the most ridiculous, like,
|
|
pop culture or just random complaints
|
|
from some person in whatever country
|
|
that I don't even, don't even need to know.
|
|
But stuff that actually matters to me,
|
|
I cannot find when I'm looking for it.
|
|
And it's weird, I mean, how much of this,
|
|
how much of this has to do with people just being oblivious
|
|
in some weird, general way?
|
|
I mean, I mean, because we've seemed to flesh out that
|
|
if you don't try to participate,
|
|
you're going to have these feelings of them being opaque.
|
|
But yet, like I said, I drive by city hall.
|
|
I mean, theoretically, if I had just moved into this town,
|
|
I could bang on the door physically
|
|
and talk to somebody behind it, you know,
|
|
and ask a question.
|
|
And guess what there?
|
|
You know, so I mean, how much of this is just being
|
|
oblivious and as opposed to the normal stuff
|
|
that attracts people to celebrities?
|
|
I mean, as novelist William Gibson said in I do,
|
|
some people are famous just for being famous.
|
|
Well, putting aside for a moment,
|
|
putting aside the question of celebrity,
|
|
there is still a major problem with the dissemination
|
|
of what should be easily accessible information.
|
|
It's not secret, it's just no one thinks to publish it.
|
|
Or if they do, it's buried under noise
|
|
and you cannot find it, no matter how many searches
|
|
you do online.
|
|
In example, in this class,
|
|
we had a highway patrol officer come in
|
|
and do a whole class about what they do on the major highways.
|
|
And one of the highways that they patrol
|
|
actually runs through the center of Cholo
|
|
when it gets into the city limits,
|
|
the name of the road is the Duce of clubs,
|
|
as opposed to Main Street.
|
|
And there's a whole story behind that.
|
|
But I have a problem with one particular stop light
|
|
on the Duce of clubs that I always have trouble with, right?
|
|
And I feel that during certain parts of the day,
|
|
they have a yellow light on this thing that is so short.
|
|
There's no way you cannot break the law
|
|
if you're trying to get through this thing.
|
|
I've had times when that light is green,
|
|
when I enter the intersection
|
|
and it's red by the time I get out, you know?
|
|
By the time I make my turn,
|
|
that yellow light is just vanished, right?
|
|
It's too short, that's my complaint.
|
|
So I said to the guy,
|
|
who do I complain to about getting that changed?
|
|
And he said, well, those are the guys that have the trucks
|
|
and they go out and they fix the roads,
|
|
but they're also in charge of a lot of other things
|
|
having to do with the highways.
|
|
He said, well, that's them.
|
|
And I was like, well, who do I complain?
|
|
How do I make a complaint?
|
|
He had no idea.
|
|
This is the guy who's job depends on this stuff
|
|
and even he doesn't know.
|
|
This is not secret information.
|
|
We're not talking about department of defense stuff.
|
|
This is just how do we rectify this problem
|
|
in our community and nobody has an answer?
|
|
Yeah, you do have a name before to go.
|
|
You could fearically do a white pages search,
|
|
come up with something to at least
|
|
hang a secretary's door.
|
|
No, no, my point is just that someone whose job
|
|
is about this doesn't even have that knowledge.
|
|
Okay, that's not common knowledge.
|
|
And yet I pass through that thing almost every day.
|
|
And there's also the thing that you're making valid point
|
|
deep geek about, yes, you could go to town hall,
|
|
knock on the door and see, hey, what's going on?
|
|
What can I do to get involved?
|
|
That's a totally valid way to get started.
|
|
But I do think that in some areas,
|
|
you almost, you kind of have to know to look for it.
|
|
Like if Lawson Bronx had sat down one day and said,
|
|
gee, I really want to take a class
|
|
on the local police department.
|
|
That would be one thing.
|
|
He didn't even know to look for it though.
|
|
So I think there is a certain level of stuff out there
|
|
that would matter to us that we don't even know
|
|
to look for, and yet much, much less
|
|
can be find it if we look for it.
|
|
And yet there is stuff out there right now online
|
|
that would teach me all kinds of nonsense
|
|
that I never needed to know and never even wanted to know.
|
|
You know, I got a bit that I don't even
|
|
know if there's a town newspaper anymore.
|
|
I grew up in a small town called Merrick.
|
|
And we actually had a publication called Merrick Life.
|
|
And I don't even know if we have local actual news
|
|
paper.
|
|
Think about that for a second.
|
|
It's not even that I don't know where this stuff is.
|
|
I'll have to look in the paper.
|
|
You don't even know if it's being advertised anywhere.
|
|
If there's the forum for that announcements
|
|
to even be made, you know, despite the fact
|
|
that I went to this police department thing,
|
|
hey, I don't know when the next town hall meeting might be.
|
|
I don't even know where the frickin' town hall is in this town.
|
|
It's crazy.
|
|
I don't know where it is.
|
|
But I'll take bets that you'll find out within 48 hours.
|
|
That's something I can find out the moment I stop recording.
|
|
OK, that's something I could find out easily.
|
|
It's not hard.
|
|
I could get the address and I could go there.
|
|
That's not my point.
|
|
OK, the actual knowledge of this thing
|
|
is not my point.
|
|
The knowledge is that it is so buried under noise, you know.
|
|
And when their next meeting is going to be an actively
|
|
participating in it, it's not something
|
|
that comes to us automatically.
|
|
The way knowledge of Hugh Hefner's death does.
|
|
That stuff gets blared.
|
|
Blare.
|
|
You have to actually work hard to avoid that sort of thing.
|
|
You know, it's not just that.
|
|
It's also buried underneath a layer of apathy
|
|
that's very hard to understand.
|
|
I mean, I work in the supermarket industry.
|
|
And my last supermarket after I worked there for decades
|
|
went under.
|
|
And the last meeting, the last meeting before they went under,
|
|
I had one other person come with me finally
|
|
to a union meeting.
|
|
And I was just amazed, you know.
|
|
I feel like that apathy, I think it's
|
|
a chicken and egg type of scenario,
|
|
because I'm not convinced that the apathy
|
|
is responsible for the non-participation
|
|
as much as I wonder sometimes if way
|
|
that we have successfully buried the knowledge
|
|
of how you can possibly make a difference
|
|
in your local community has just created
|
|
such a feeling of impotence among all the people
|
|
within that community.
|
|
It's just like, why should I try?
|
|
I mean, really.
|
|
Like, why should I try to contribute to this community?
|
|
I have no idea how to do it.
|
|
I don't have confidence that I'm going to matter.
|
|
And I think I like to think that if we made it more obvious
|
|
to people and inviting for people to be like,
|
|
hey, this is your community, let's get together
|
|
and figure this stuff out.
|
|
And I'm talking on the five block radius level.
|
|
I'm talking about local, local communities.
|
|
Figure stuff out, assemble teams.
|
|
I think that would make a difference.
|
|
So I could be wrong.
|
|
Like within a city's ward.
|
|
Yeah, sure.
|
|
Yeah, because I lived in a city for a while
|
|
that had like five wards.
|
|
And that was where you started.
|
|
Yeah.
|
|
I only found that out later.
|
|
But I mean, you know.
|
|
Actually, I'm very glad that Klaatu brought that up
|
|
because there was an article that I read today
|
|
that I'm going to link to in the show notes event.
|
|
I'm going to have some show notes anyway with this.
|
|
It's an article on a site called splinternews.com.
|
|
And I'll have the link.
|
|
And the name of the article is welcome
|
|
to an American city where the government barely exists.
|
|
And the long and short of it is that this is a small,
|
|
if you want to call it, ward within the city of Detroit.
|
|
And as we know, Detroit's many problems.
|
|
Those have been in the news quite a bit for years now.
|
|
And in this small community,
|
|
they have begun to rebuild it themselves
|
|
without city government participation,
|
|
without federal government participation.
|
|
They have worked very, very hard and are still
|
|
there a long way from being where they want to be.
|
|
They put up their own street lights
|
|
when the power company came and ripped all the street lights out.
|
|
They ripped them all out because the city owed so much money.
|
|
And then instead of just turning them off,
|
|
they took them all back because apparently,
|
|
there's a rental cost even associated
|
|
with having the street light there.
|
|
They came and ripped them all down, took them all down.
|
|
So you had these black as midnight streets
|
|
in the gutted urban environment.
|
|
And that was unacceptable to people.
|
|
So they started putting up their own street lights.
|
|
They're rebuilding their community centers.
|
|
They're making affordable housing all themselves.
|
|
And to me, that's almost a sterling example
|
|
of what I'm talking about.
|
|
But it's that level of participation.
|
|
It isn't, I'm gonna get elected
|
|
and I'm gonna go to Washington, right?
|
|
Because I think we've all seen
|
|
what that really means to the average person.
|
|
It doesn't mean very much at all,
|
|
at least in my experience.
|
|
Okay.
|
|
That tells us goodbye, Mr. Chips.
|
|
I just believe if you don't participate in your,
|
|
you know, again, I hate to use the term grassroots
|
|
because it's almost meaningless.
|
|
But if you don't participate at the local level,
|
|
then you don't really have any idea
|
|
what's going on right outside your door.
|
|
Forget about Washington and all the fat cats on either side
|
|
of the political fence.
|
|
That's really, really not at all what I'm talking about.
|
|
I'm talking about what's happening in your own town,
|
|
what's happening in your own street.
|
|
Those are the things that really matter to you
|
|
because what happens there is gonna hit you first.
|
|
If the road is bad, you're gonna know it
|
|
the very next day when you gotta leave the house.
|
|
If your water is contaminated,
|
|
you're gonna know it the very next day.
|
|
You're gonna know as soon as it happens,
|
|
this stuff is local, it's immediate
|
|
and it's vital that we participate in that.
|
|
But that participation isn't all on us.
|
|
The government, your local government,
|
|
has to be transparent.
|
|
They have to invite you in.
|
|
Apathy plays a part of it, but as Clant 2 points out,
|
|
I think a good portion of that apathy comes
|
|
from people feeling like they can't make a difference.
|
|
That nothing that they can do is gonna change anything.
|
|
But when a government comes forward and says,
|
|
or an aspect of the government,
|
|
in the case of the police department,
|
|
comes forward and says, look, this is what we do.
|
|
And we want you to be a part of it.
|
|
We want you to know what we're doing.
|
|
We don't want it to be a secret.
|
|
Come and join us, be part of this.
|
|
When that happens, I think all the changes
|
|
and that as corny as it sounds, the dream,
|
|
the American dream, that's where it begins.
|
|
You know, not just the American dreams though,
|
|
but I mean, also, I don't know if you guys
|
|
know anything about Cuba,
|
|
but Cuba is not based on a party system.
|
|
It has one party, but they have a local level
|
|
that elects people up to the next office.
|
|
And people rise from the local community
|
|
to the community that governs the whole island.
|
|
So I don't think it's just the American dream.
|
|
I think it's probably something
|
|
endemic to humans in general.
|
|
Well, that may be true, but of course,
|
|
I'm talking from a very particular point of view
|
|
as my opening speech illustrates
|
|
that I'm coming from small town America.
|
|
And a lot of the things that we see happening
|
|
in the federal government that we all,
|
|
all of us see as a major problem, bureaucracy,
|
|
complete indifference to the suffering of people
|
|
on a local level or across seas.
|
|
I think a lot of these problems stem from the fact
|
|
that we feel we cannot make a change.
|
|
I mean, we had an election for president
|
|
that was highly, highly politicized
|
|
and very charged on both sides.
|
|
And many people feel that they went out,
|
|
they participated by voting and nothing changed.
|
|
They didn't get the outcome they wanted
|
|
and they feel like things got worse.
|
|
Many people feel that way.
|
|
And I'm of the opinion that who cares
|
|
what the federal government is gonna do, right?
|
|
That's Mount Olympus, okay?
|
|
That's what the gods are about
|
|
because there's no way the average person
|
|
is gonna make a difference there.
|
|
I don't care what your vote is.
|
|
There's no way that's gonna happen.
|
|
What can happen happens here?
|
|
So what they're choosing to do in Washington,
|
|
we have a say in here because if they make a choice
|
|
that we don't like here,
|
|
at least the way the United States is structured,
|
|
we have a say in whether or not we wanna implement that.
|
|
And we might be powerless, but we can do something about it.
|
|
We can have a say locally in a lot of these things,
|
|
but only if we participate.
|
|
You've been listening to Hacker Public Radio
|
|
at HackerPublicRadio.org.
|
|
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|
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that releases shows every weekday, Monday through Friday.
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to find out how easy it really is.
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Hacker Public Radio was founded by the digital dog pound
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and the Infonomicom Computer Club.
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And it's part of the binary revolution at binwreff.com.
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If you have comments on today's show,
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please email the host directly,
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leave a comment on the website
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or record a follow-up episode yourself.
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Unless otherwise status,
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today's show is released under Creative Commons,
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Attribution, ShareLite, 3.0 license.
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hou.com
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